REASON AND RELIGION-1.5 { 1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge. 2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.

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Opinion
              23/03/2017.
                   1018.

                All Members,
         Respected family members of this great holy Nation.


          VERY IMPORTANT FOR THE PRESENT DAY STUDENTS : -

Sub : REASON AND RELIGION-1.5
-----------------------------------------
Swami Vivekananda
(Delivered in England)

Ref : {1.Claiming this ( Brahmam ) superiority, religions have many times looked down, unfortunately, on all secular knowledge, and not only so, but many times have refused to be justified by the aid of secular knowledge.


 You also say the same thing, my Christian friend; you say that what Jehovah declared to the Jews is right to do, and what he forbade them to do is wrong.

So say I, Allah declared in my book that certain things should be done, and that certain things should not be done, and that is all the test of right and wrong."

In spite of that the Christian is not satisfied; he insists on a comparison of the morality of the Sermon on the Mount with the morality of the Koran.

How is this to be decided?

Certainly not by the books, because the books, fighting between themselves, cannot be the judges.

Decidedly then we have to admit that there is something more universal than these books, something higher than all the ethical codes that are in the world, something which can judge between the strength of inspirations of different nations.

Whether we declare it boldly, clearly, or not — it is evident that here we appeal to reason.

Note :
{2. In consequence, all the world over there have been fights between secular knowledge and religious knowledge, the one claiming infallible authority as its guide, refusing to listen to anything that secular knowledge has to say on the point, the other, with its shining instrument of reason, wanting to cut to pieces everything religion could bring forward.}

Thank you for reading
      JAIHIND.
     To be continued...


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